
Ian MacNairn
Ethnographer & Physician
centering medicine from the land


My work has grown out of the many years of my post-secondary training, introduction and maturation into anthropological ethnographic and health research, medicine as a physician, and my burgeoning life of exploration. I first sat with Elders in traditional Indigenous ceremony in 2008. A pipe ceremony with Blackfoot Elder Casey Eaglespeaker. Over my years of travel, research, and exploring, I have met many Elders from around the world and developed strengthened and deepened bonds with them. These folks have become my family. I have been warmly and intimately welcomed into learning about traditional Indigenous medicine and ways of knowing and being. Full circle: many are now participating in the current expedition I am undertaking with The Explorers Club, titled Mitákuye Oyás’iŋ (‘All my relations’).


“How can I bring this understanding from Elders who have and continue to guide me, into the broader practice and teaching of medicine.”

We live in a world with an increasing focus on personalized medicine that borrows from ever-enhancing technology and assistance from Artificial Intelligence. This is exciting, yet, the foundation of western medicine, especially medicine in North America, rests upon a foundation that has dispelled Indigenous ways of knowing and being from its inception. My current project is field-based ethnography exploring and championing decolonization in medicine by centering the voices, perspectives, and experience of Indigenous Elders and Medicine Knowledge Holders. I focus on exploring medicine from the land, including time on the land and in ceremony with Elders.
My work is with a vision for a novel integration of traditional ways of knowing and being in medicine with modern western medicine that is led by Indigenous Elders – our dear Knowledge Holders. That is, bringing forth knowledge that is not new. It is old knowing. Deep medicine preserved by grandmothers and grandfathers for thousands of years. I view this as a rounding of a circle: coming back around to resurface what was known and bring it to light in the care of my dear patients and in the teaching of medical and nursing students. The intention is not solely to seek out and learn from these Elders. My intention is to sit these Elders at the forefront of the work and champion their voices in the decolonization of the teaching and practice of medicine. My dream: to help them bring forth this deep knowing and medicine for the betterment and care of all our relatives; all my relations – Mitákuye Oyás’iŋ